Indy Go!

Greetings from Indianapolis!  I am here at the International Conference on Missions (ICOM http://www.theicom.org/conference) with Sally, the brains behind GoMissions, European Faith Missions’ new partner in ministry.  Sally and I are here exhibiting for GoMissions (http://www.gomissions.eu/), an online bulletin board for matching missionaries with mission opportunities in Europe.

Indianapolis is the cleanest, most graffiti-free city I think I’ve ever seen.  And when I commented on that to local people, the answer has come back:  police presence.  I believe it because every time I’ve gone out the door of the hotel, there has been a police car, either parked nearby or passing by on the street.  Every morning at breakfast, there is a group of 5 or 6 police officers who take a break here.

One officer told me that the campaign against graffiti started about 5 years ago, and that it has been an important weapon in the suppression of inner city gangs.  I guess I had never thought of it before.  My only experience of gangs is limited to the musical “West Side Story.”  And I remember that in the first scenes, in fact it’s in the opening credits, the Sharks and Jets dance around marking their turf with graffiti.  Anyway, the result is that Indianapolis is both very clean and feels safe.

Meanwhile, back at the conference, the need for missionaries in Europe is still obviously very much misunderstood here in the US.  When I point out that even people with running water and modern conveniences need a Savior, almost invariably the person responds that America is also a mission field.  I don’t deny the truth of that, but the people who say it tend to be people who are not actively sharing the Gospel here, either.  Interestingly, the people who best understand the need for missionaries in Europe are missionaries serving in other parts of the world.  They know that Europe is the least Christian continent on Earth.

I wouldn’t say that we should stop sending missionaries to Africa because there is still a need there, but Africa is way more Christian than Europe.  In fact, now there is an organization of African missionaries to Europe:  GATE, Gift from Africa to Europe (http://gate-mission.org/GATE%20Flyer.pdf).

And many people who say that they feel called to missions say in the very next breath: “But I could never live without running water.”  Well, Europe is more likely where they are called because those called to live in deserts love the deserts and desert people; those called to live in the jungle love the jungle and the jungle people; and those of us called to live in Europe love Europe and the European people.

Mission does not automatically equal suffering.  The suffering and troubles that Jesus warned about was persecutions.  Anywhere you meet the enemy and people influenced by the enemy, you’ll encounter resistance, trouble, and sometimes persecution.  Missionaries suffer hardship wherever they are.  I have had to learn to sleep sitting straight up on buses, trains, and planes, often missing meals—that’s hardship.  Giving up my house, and leaving my family—especially my grandson—is hardship.  But I know that I will be compensated:

Then Peter spoke up, “We have left everything to follow you!”

“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields [and grandchildren]—along with persecutions—and in the age to come eternal life,” (Mark 10:28-30, emphasis mine).

Please, friends, help me get the word out:  Europe is a mission field full of people who need Jesus.

Rebel No More

Greetings from southern Italy!

Last night I was walking past a shop selling tourist stuff and they had a Confederate Rebel flag (Dixie) out there for sale.  So I went in and talked to the owners of the shop.  I told them about the hateful symbol that it is for Americans, especially for black Americans.  I told them that I know it is not part of their culture, and that is why I had stopped to explain to them what it means to Americans.  They said that they just liked the way the flag looked.

I find the Dixie flag offensive because it is a symbol of the enslavement of an entire race of people—people who were kidnapped from their homelands.  Slavery is wrong, and I believe that it is demonic.  Take human trafficking, for example.  How is the historic enslavement of the African people any different from human trafficking today?  I believe that the answer is that it is not.  Yes, human trafficking involves prostitution, but African women were also frequently used for sex by their white masters.  Besides, prostitution is by no means the only form that human trafficking takes.  There are people working in slavery all around the world that you never see because the majority of them are kept hidden.

The facts of the American Civil War are history—ancient history to this generation of Americans.  Many people wonder why that flag is so controversial, and say that we should simply get over it because it is an historical fact.  I think that the people who don’t have a problem with the Dixie flag need to ask themselves if they also have no problem with the Nazi flag.  If they also see nothing wrong with the Nazi flag, then they are clearly racists who are more interested in spreading hatred than understanding.

Obviously, we all need to get past old offenses and get on with the business of life in the 22^nd century.  But some wounds run very deep.  They need the patient understanding and need a sensitive and considered approach.  The government has debated making reparations and apologizing for slavery.  I don’t know how you can possibly repay for such a terrible offense, but something would be better than nothing.  Did they ever do anything in the end?  I don’t know.

But here’s what I do know:  today I walked past that same shop, and in place of the Rebel flag was an American flag.  I turned to my friends and said, “Now these are good people here!”  I knew all along that they probably just didn’t know what the flag symbolized.  God is good, and He puts good people in my path.

The Scars of Communism Part Two

As I wrote in The Scars of Communism (https://europeanfaithmissions.wordpress.com/2012/07/05/the-scars-of-communism/), just before coming on this trip to Hungary and Romania, I opened the box of books that I had gotten out of storage after a year, and the book at the very top was “Tortured for Christ” by Richard Wurmbrand.  The things suffered by Pastor Wurmbrand and the rest of the Underground Church really moved me.  After all, I could have been born in a Communist country, and had to suffer for my faith, too.

And in The Wild Life (https://europeanfaithmissions.wordpress.com/2012/07/07/the-wild-life/) I wrote:

Today there was a conference for the seniors of the church, at which Pastor H. Koraćs Gėza spoke.  I was told that I would have about five minutes to speak to them.  So of course I prayed about it, and here’s what I said:

Looking out here at all the gray hair, I am aware that many of you and your parents kept your faith in Christ under the oppressive rule of the atheistic Communists.  I have two things to say to you: First, I am deeply sorry that my country believed the lies of the Communists and did nothing to help you.  Secondly, I know that someday you will trade your silver crowns for gold crowns.  I am here to honor you for your faithful service to your Lord and mine.

To the young people here I say: learn from these elders, and share the love of Christ with everyone you know.

And finally, I would like to thank Pastor Gėza for coming.  It is an honor to meet you.

When Pastor Gėza returned to the platform, he observed that Christianity had actually flourished and grown under Communist oppression.  He said that Christianity now faces a far more dangerous enemy in the form of complacency.  I believe he’s right.

It is the danger of complacency in Eastern Europe is that it is following the same pattern that makes Western Europe such a difficult mission field.  Complacency has caused Western Europe to evolve from nominal Christianity through religious disconnection, cynicism, and xenophobia to become the secular, materialistic, humanistic, hedonistic, nihilistic, hopeless, suicidal people they’ve become, seeking answers in drugs and alcohol, Eastern Philosophies, Witchcraft, and Satanism.  Is it any wonder that abortion and human trafficking thrives in such an environment?  In Switzerland it is now possible to request physician-assisted suicide without any physical illness.

The most frightening thing of all is that the United States is following the unfortunate pattern of Europe.

What does complacency look like?  Complacency looks like Christianity, but lacks the power of the Holy Spirit, or as the Apostle Paul put it: “having a form of godliness but denying its power,” (2 Timothy 3:5).  Complacency seeks answers and help through human means instead of looking to God as the Source of all things.  Complacency seeks its own comfort instead of God’s way.

When Jesus says, “Follow Me,” Complacency answers, “But I have family responsibilities,” (Matthew 8:21).

When Jesus says, “Follow Me,” Complacency answers, “OK, but let me say goodbye to my family,” (Luke 9:61).

When Jesus says, “Follow Me,” Complacency answers, “But it’s dangerous,” (John 12:25-26).

When Jesus says, “Follow Me” Complacency answers, “But the food there is gross!  I can’t sleep on the floor!  There’s no electricity!  No internet!  No phone signal!” (Matthew 8:19-20).

Complacency makes all sorts of excuses for not following Jesus, and some of them seem appropriate and valid.  But there are missionaries all around the world who have said yes to Jesus even though it meant leaving family responsibilities, saying goodbye to family, going into danger, eating disgusting food, sleeping on the floor, without electricity, internet or phone.

But Complacency is worse than that.  Complacency doesn’t want to rock the boat by bringing Jesus into the school or the workplace.  Complacency believes in the separation of church and state.  Complacency won’t even talk about Jesus at parties with friends, for fear of offending someone.

Because of these attitudes, Jesus is no longer welcome in our schools or workplaces; Biblical Christianity has no say in lawmaking; and political correctness has become more important in American society than the salvation of souls.  Those people that you’re so worried about offending need to hear the Good News that Jesus died for them.  And the person you know with the hardest heart is someone who desperately needs Jesus.

Jesus was meek and gentle, and offensive to the people who rejected Him and His free offer of salvation.  He never backed down from telling the truth.  He is our Perfect Example, and like Him, we need to be ready to “offend” people with the truth.  But to do that, we’ve got to step out of our comfort zone.  We’ve got to give up comfortable Complacency.  We’ve got to pick up our cross and follow Him, even when that leads us away from family and friends.  And to do that we’ve got to trust God.

Here’s one last thought:  Have you ever read the list of the people who are going to hell in Revelation 21:8?  “But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars —they will be consigned to the fiery lake of burning sulfur.”  Look who leads the list: not the murderers, not idolaters, but the cowardly!  Many times throughout the Bible we are encouraged to be strong, bold, and courageous.  Jesus said, “If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will be ashamed of them when He comes in His Father’s glory with the holy angels,” (Mark 8:38).