Blessed Reassurance

Part One

My title today is a play on words.  Many of you know the old hymn Blessed Assurance (link here, just in case you don’t), which sings of the assurance that we can have of our salvation.  The same people who feel strong assurance about salvation are some who have trouble believing in the full message of grace or a pre-tribulation rapture.

Grace

The people preaching against “hyper-grace” believe in grace, up to a point.  They believe that they are saved by grace, but then they must take over and work hard to live a holy life.  And if they’re discipling somebody, they stay vigilant over that person to make sure that they dress right, live right, talk right, etc.  They believe that the grace of Jesus Christ got them into Heaven, but they need to work hard to stay there.  They teach a God of rules that watches to see if we are going to continue in sin.

Read 1 John 1:5-2:17.  Anyone who continues in sin proves that they are not really born again (1 John 1:6).  But John continues by explaining about what happens when believers sin, which we do.  Remember that there is now no condemnation for those who are in Christ Jesus (Romans 8:1).  We are in perfect agreement about the fact that there must be repentance.  What we disagree about is the power to live out that repentance.

They believe that it’s now up to us, and so mix law in with the message of grace.  “Oh, you’ve got to watch out for sin,” and they teach daily confession and repentance.  The law has never saved one single soul.  That’s because the purpose of the law was to demonstrate our need for a Savior.

How do we get saved?  It is as easy as believing.  Here are some sample verses (there are many!):

John 1:12 – Yet to all who did receive Him, to those who believed in His name, He gave the right to become children of God.

John 3:16-18 – For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.  For God did not send His Son into the world to condemn the world, but to save the world through Him.  Whoever believes in Him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.

Acts 16:30-31 – He then brought them out and asked, “Sirs, what must I do to be saved?”  They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.”

Romans 3:20-24 – Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.  But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.  This righteousness is given through faith in Jesus Christ to all who believe.  There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.

Hebrews 11:6 – And without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him.

Galatians 3:6 – So also Abraham “believed God, and it was credited to him as righteousness.”

That last one is so good and appropriate for this discourse that I’m going to expand it:

You foolish Galatians!  Who has bewitched you?  Before your very eyes Jesus Christ was clearly portrayed as crucified.  I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard?  Are you so foolish?  After beginning by means of the Spirit, are you now trying to finish by means of the flesh?  Have you experienced so much in vain—if it really was in vain?  So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard?  So also Abraham “believed God, and it was credited to him as righteousness,” (Galatians 3:1-6, emphasis mine).

You know what I think?  I think that it’s all just too easy for some folks.  After all, there are lots of religions out there that require their followers to live by a set of rules: don’t eat this, don’t touch that, etc.  Christianity breaks that mold by being simple and easy.  It’s simple and easy for 2 very important reasons: 1. God is almighty and He has done it all for us; and 2. Since we didn’t do anything besides believing, we can’t take any of the credit.

So what is the power of grace?  Love!  Just as it was love that kept Jesus on that cross when He could have called down countless angels to save His life, it is love that gives us the power to live a life that pleases God.  We love God because He first loved us (I John 4:19).  When full grace is preached—that is preaching that gives us an idea of how long and wide and high and deep is the love that Jesus has for us—then we respond with a love that seeks to please the lover of our soul.  At that point, sin loses all its appeal.  And it’s not because we confess and repent daily.  It’s not because we dress right, talk right, act right.  It’s because we think with a completely different mindset.  Instead of doing this or that based on what we want to do, we do things based on what would most please or honor God.

Most days I wake up with a love song to God playing in my head.  Nobody told me to do that.  I just love Him, so my heart wakes up singing love to Him and my head overhears it.  Here’s a link to the one I woke up with today: Amazing Love.  God is good—believe it!

Dis-Graceful Conduct

I have heard and read so much against the so-called hyper-grace movement lately that I feel like I must speak up.  People have stopped preaching the Gospel so that they can preach against the preachers who preach about Grace.  Now who do you think is really behind that?  If you want a clue, let me say it again: People have stopped preaching the Gospel so that they can preach against the preachers who preach about Grace.

And here’s what they say about them: that they are teaching people that there is no need for repentance.  I have never heard any of the grace preachers saying anything of the sort.  It’s ridiculous!  Joseph Prince is the main preacher accused of preaching hyper-grace.  I have never heard Joseph Prince preach that sin is OK with God.

But what I have heard is his accusers mixing law in with the message of grace.  Why would they do that?  Because they don’t really understand the power of grace.  They use the law as a means of controlling new believers until they know how to behave.  If Joseph Prince and the other grace preachers are guilty of anything, it’s trusting the Holy Spirit too much.  That’s right, they leave the picky little transitional tweaks up to the Holy Spirit.  Girls, new believers, that haven’t figured out yet that they need to dress more modestly, and men who still cuss.  Rather than wag his finger at them, he preaches the message of grace.

The message of grace is the message of how much God loves us, and it’s that love that changes us from the inside out.  We came to Christ based on love.  It is an ever-deepening knowledge of that love that gives us the power to change.  Not a change based on external pressure, but change born of our own reciprocal love for a God who loves us much more than we can ever understand.  It is our love for God that makes us want to live our lives in such a way that we please Him and bring glory to His Name.

Anybody who claims to be born again, but continues in sin is not really born again (1 John 1:6 & 2:15).  The litmus test for this is fruit.  What kind of fruit does their life bear?  If they are continuing in sin, that will be obvious to all sooner or later.  If someone is determined to continue in their sin, no amount of preaching or “discipling” by controlling their behavior will work in the end.

But when someone really grasps “how wide and long and high and deep is the love of Christ” (Ephesians 3:18), there really is only one response: to live to please Him.  They don’t have to constantly check themselves for hidden sins and doctrinal error because they willingly lay aside their flesh and begin to live in the Spirit and to walk in the power of that same grace that saved them.  That’s why it’s important to preach the Gospel of Grace, and to keep emphasizing the love of God.  Judgment is surely and swiftly coming.  But while the fear of Judgment might get some people in the door, it is the love that saves them, and love that helps them to truly walk in the “newness of life,” (Romans 6:4).

Believing that you must control new believers is flesh and it is unbelief.  Grace is available not only to save, but to empower the new life.  Let go and let God.

Gracious Grace!

Day Eighteen

This morning I read yet another rant against grace, and now I just can’t keep silent any longer.

Grace is the power of God to save.  Power.  To save.  People who want to reduce grace only to a salvation event fail to understand the power behind grace.

On the other hand, people who want to use grace as a license to sin fail to understand the true liberty of grace, and also the necessity of repentance (read Romans chapter 6).

Grace has been granted once and for all to cover our every sin past, present, and future.  That should be obvious, since this all happened long before any of us alive today were born (or our parents, our grandparents, our great-grandparents, etc.).

Grace is also the power to walk in the newness of life, once we’ve repented.  Without repentance, we are not allowed access to grace.  Grace is granted only on the condition that we have repented.  Repentance is literally turning around and going the opposite direction.  If my life didn’t produce fruit that shows my repentance (Matthew 3:8), then I also wouldn’t truly have grace.  Therefore, grace is not a license to sin.

Grace gives us power to live this new life through the same thing that brought us to the cross: love—our response to Jesus’ love.  “We love Him because He first loved us,” (1 John 4:19, NKJV).  Love and grace are inseparable.  Grace was granted to us because of Jesus’ love for us.  If He hadn’t died for us, then we couldn’t say that He ever loved us, and grace would be an unknown and unknowable concept.  So since love and grace are inseparable, if we love Him, we also have the power (through grace) to live a life that is pleasing to Him.

The problem is us, not grace.  Our love is imperfect.  We tend to think of love as an emotion.  Love is a decision—a sacrificial decision.  Love made Jesus lay down His life for us (John 15:13).  If we waver and struggle with sin, it’s because we love the world more than we love Jesus.  And in that case, we need to go back to step one: repentance.  If we don’t do repentance right, then our whole Christian walk is worthless—worse than worthless because it casts a negative light on the Gospel.

But to go too far the other way risks falling back into legalism.  Legalism is a rejection of grace.  It says to Jesus, “No thanks, I can do it for myself.”  For more about how I feel about legalism, look at my recent post: Stop Complicating the Simple Things.

Also check out an article that I found in my inbox today from Charisma News: What’s Wrong with Grace?  Grace gets under the legalists’ skin, but it’s also abused by some.

Thank God for grace—it is Amazing!  God is good!

Betrayal

The Bait of Satan by John Bevere

Day Six

This is day 6 of a 21 day fast for understanding the End Times (now), and knowing how to prepare for the perilous days ahead.  Today I heard a sermon by John Bevere based on his book The Bait of Satan.  The key scripture is Matthew 24:10-12, in which Jesus is speaking of the End Times (NKJV):

And then many will be offended, will betray one another, and will hate one another.  Then many false prophets will rise up and deceive many.  And because lawlessness will abound, the love of many will grow cold (emphasis mine).

He pointed out that the word translated as love is agape, Christian love.  So Jesus isn’t speaking of unbelievers, He’s talking about God’s people.  People in the church—Christians—will be offended, will betray one another, and will hate one another.  Lawlessness will abound in the church—among Christians.

Lawlessness means being a law unto yourself, not submitted to God’s authority.  So, not necessarily sinning, but definitely not submitted and following Jesus.  In an atmosphere of lawlessness, of course many will be offended.

Proverbs 18:19 says: “A brother offended is harder to win than a strong city, and contentions are like the bars of a castle” (NKJV).  In those days strong cities were surrounded by walls, also called strongholds.  2 Corinthians 10:3-5 says:

For though we live in the world, we do not wage war as the world does.  The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds.  We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ (emphasis mine).

Instead of the word pretension, the Phillips translation says “every deceptive fantasy and every imposing defence that men erect. . .”.

Bevere said that an offended person’s thoughts become strongholds—arguments, deceptive fantasies, imposing defences—and that is how offense leads to betrayal.  He defines betrayal as seeking to benefit or protect one’s self at the expense of someone you have a relationship with—the ultimate abandonment of a relationship.

Betrayal leads to hatred.  Hatred is not a strong emotion like love or anger, but is the absence of love, lovelessness.

Going back to Matthew 24, verse 11 says: “Then many false prophets will rise up and deceive many.”  An offended heart is the breeding ground for deception.  They will genuinely believe that they are right, when in fact, they are wrong.

Offense and deception lead people to isolate themselves: “A man who isolates himself seeks his own desire; he rages against all wise judgment,” (NKJV, emphasis mine).  Rather than seeking God’s wisdom or the guidance and counsel of their pastor or believing friends, the offended and deceived person isolates themselves and rages against all wise judgment.  They seek only their own counsel.  Isolation happens in the thoughts.  It is very likely that the offended person still goes to church, but remains isolated in their mind, which makes them a perfect candidate for deception.

“. . . because lawlessness will abound, the love of many will grow cold,” (Matthew 24, verse 12).  The person is not seeking God, and not submitted to God’s authority, and likely they were already lawless before the offense.  When offended, their love (agape) will grow cold (hatred).

The person who can offend you the deepest is the person closest to you—your spouse, best friend, or pastor.  And it is very likely that the offended person has been genuinely mistreated.  But Bevere points out that if you want to walk with God, you don’t have the right to be offended.

This past year I have seen offense and betrayal up close and personal 4 times, in both marriages and ministries.  Twice I was a participant.  Once I was the party offended.  I had been so angry as a result of the offense that I was literally out of my mind.  It is true that this person genuinely mistreated me, and it is also true that there was no actual sin involved.  My wake-up call came when I couldn’t stop myself from raging at this person to the point of tears and fleeing from my presence.  That’s when I realized that my anger was way out of proportion with the offense.  I sought God and asked forgiveness from Him and from the person, both of whom were gracious to me, and there was a full reconciliation.

In the other incident, I had thought that only the other person was offended by something I had done.  In fact, we were both offended and we both betrayed each other.  I had been so deceived as to believe that I hadn’t been offended and that I hadn’t betrayed this person.  But in prayerful examination, I now see the truth.  The devil had been working both sides of this situation.  In this case, I’m not sure how to be reconciled to this person, but now that I can see my part in it, there’s at least the hope of reconciliation.

Be warned!  The deception is very powerful.  Verse 13 of Matthew 24 continues: “But he who endures to the end shall be saved.”  You can be right as right can be, and still go to hell because of your attitude.  We’ve got to be alert and firm in our love for one another.

To see John Bevere’s full sermon follow this link: The Bait of Satan.  God is good!  He’s also very patient with me!

Gotcha! Part 2

My re-conversion story continues . . .

One day Della, my backdoor neighbor, invited me to come with her on a weekend trip to Richmond, Virginia for a business convention.  Durham to Richmond is only about 4 hours away, and with a 15-year-old and a 2-year-old in the house, I was ready for a getaway.  In the car, Della asked me why I was an atheist.  I knew that she was a Christian, so I told her about the babies and Phillip’s death; and I braced myself for the argument that I was sure was to come.  But it didn’t.  She listened respectfully and did not try to argue with me.  Della’s stock went way up in my book.  I didn’t know that it was even possible for a Christian not to argue about matters of faith (or lack thereof).

We had a nice weekend in which I heard lots of motivational speakers in a festive atmosphere at the Richmond Civic Center.  Then on Sunday morning Della checked us out of the hotel and announced that we were going to church.  I was furious.  “Didn’t you even hear what I said in the car?” I sputtered.  As we pulled up to the Civic Center she shrugged and said, “You can stay out here if you want to.”  I looked down the street and there was nothing open, nothing to do, and no people around.  I looked the other way down the street and it was the same thing—nothing at all to do for the next 2 hours.  So I went in with her, telling myself that this would absolutely be the last time I would ever go to church as long as I lived.  The music was 1970’s gospel rock and soul that I recognized from when I first became a born-again Christian.  They were playing songs from The Imperials, Keith Green, The Bill Gaither Trio, and Andre Crouch—songs I knew and loved.

As we found our seats, I was feeling relaxed because of the music.  The Civic Center was oval shaped, with theater seats.  There was no more than an inch of space between my knees and the seat in front of me.  Della was sitting to my right.  On my left there was an empty seat and then a couple, Fred and Joanne Smith, by the aisle.  The Smiths were friends of Della’s.  The business leader was behind a podium positioned at one end of the oval to my left, which means my head was turned left (toward the empty seat) to see him.

He gave a very entry-level sermon, starting with how Jesus had fulfilled every single one of the Old Testament prophecies.  He went on to illustrate how against the odds that was by saying that it would be like covering the entire state of Texas with silver dollars, marking one, tossing it into the state at random, and having someone blindfolded find the marked silver dollar.  I had heard this before, and being from Texas, I know very well just how enormous Texas is.  See how God set things up, with the music and including Texas in the sermon?  I smugly looked around, thinking that these other people were probably hearing this for the very first time, but I already knew it.

Then he talked about how the New Testament prophecies are being fulfilled today.  I had heard this before, too, and it made me very nervous.  To be honest, I had always believed that Jesus would return to rapture the Church during my lifetime—but I didn’t know if I would be ready or not.  I started thinking about what it would be like to be left behind, and it made me tremble.  And hell?  Well, I just refused to even entertain that thought, though I was aware of it.

Then to my very great relief, he gave an altar call, and I sighed.  It’s almost over!  That’s when I felt a hand—3 fingers—touch me on the left shoulder.  With my head turned in that direction and an empty seat beside me, I can say without a doubt, it was no human hand.  That touch set off a wave of power that crossed my body and had a definite back-slosh.  It got my attention.  Then I heard as an audible voice in my head: “Get up and come on.”  In my head I argued: “But I don’t believe in You!”  Obviously, I knew whose voice it was.  The Bible says that His sheep know His voice.  He didn’t say anything else.  He didn’t have to!

What happened next, I can only imagine, is that He must have stopped time for me as I struggled with the decision.  What went on in my head was something like this:

Wow!  This is God!

But I don’t want to go back to Christianity.

This is God!

But my life would have to change. . .

He loves me!

But I don’t want to change my life.

I don’t deserve His love!  (What I kept coming back to was that love.)

If I say no to Him, He will respect it and leave me alone.  (That thought rang in my head as clear as a bell.)

But if I say no it might be my last chance ever.

And that was the thought that pushed me over the edge.  I made my decision, and amazingly, the altar call was continuing, though it seemed to me like half an hour had passed.  In my head I pointed out to God that the Smiths were between me and the aisle (remember the space was very tight).  As soon as that thought entered my head they stood up and I don’t know where they went, they just vanished.  Then I ran to the altar, hoping that I wasn’t too late because I was sure that a lot of time had passed.  There at the altar I rededicated my life to Jesus.

When I came back to my seat, Della’s face was covered in tears.

In the car on the way home, I asked Della where the Smiths had gone.  She said, “They didn’t go anywhere.”

“No!  They got up and left as soon as I decided to go to the altar.”  She repeated, “They didn’t go anywhere.”

“No, no, no!  They got up and left.  Ask them where they went.”  She shrugged.  About a week later, Della told me that the Smiths told her they never went anywhere.  I have no idea how I got by them so easily if they were there all the time, but it looks like God really cleared the way for me.  In fact, all along the way, He orchestrated every detail to make it easier and more desirable for me to say yes to Him.  God had invited me back at the very first moment when I was ready to return to Him—before I even knew it myself!

If you have someone you love that has walked away from the Lord, take encouragement from my story.  God knows exactly when and how to reach that person.  Don’t damage your relationship by always harping on their need to change or return to God.  Instead, pray prayers of faith and let your life speak to them of God’s great love and acceptance.  Loving and accepting them doesn’t mean that you love and accept their sin.  But remember that Jesus died for us while we were yet sinners, (Romans 5:8).  He is patiently waiting for just the right time to invite them back.  God is good!

If You’re Happy, Inform Your Face

I was thinking about Bill this morning.  Bill does something that most Bulgarians don’t do—he smiles.  He smiles a lot.  It’s not that he has no problems, but Bill really gets it: that he has an Almighty God that is on his side.  In fact, many Christians (both here in Europe and in the US) don’t even get it.  Some Christians are always complaining about money, their job, health, relationships, unreliable car, you name it.  They rake over the past again and again, looking for clues there.  Often they struggle with sin in their lives.

The problem is that their focus is all wrong.  They are focused on obstacles, problems, troubles, sin, and behaviors (both theirs and others’).  The solution is so simple, and here it is:

Focus all your attention

and all your affection on Jesus.

That’s it!  If you focus your attention on Jesus, problems shrink to their proper proportions, and you begin to understand that truly nothing is impossible for you if you believe.  I told Bill that it’s like the moon.  You look at the moon and it looks so small that you can hold it in your fingers.  But the moon is really very big.  It’s just that we are very far away from the moon.  Whichever you’re closer to is the thing that seems biggest: your problems or your God (I wrote about this in greater detail in my book “Laughing in My Dreams”).  He liked that and said that he wants to use it in a sermon.  Bill is a very encouraging person.

Likewise, if you focus your affection on Jesus, you will lose all interest in sin.  You will begin to see sin for what it really is: enslavement.  One of the devil’s cleverest lies is that sin is fun.  There may be fun moments, but I have never had more fun, and more continuous fun than I’ve had since the day I completely surrendered to Jesus—not the day of my conversion or of my rededication, but total and complete surrender came just 4 years ago.  And that fun will never, ever end!  One of the coolest quotes I’ve ever read on laughter comes from “The Screwtape Letters” by C. S. Lewis.  The book is supposed to be a collection of letters from a demon named Screwtape to his nephew and protégé, Wormwood.  About Christian laughter, he says:

Something like it [laughter] is expressed in much of that detestable art which the humans call Music, and something like it occurs in Heaven—a meaningless acceleration in the rhythm of celestial experience, quite opaque to us.  Laughter of this kind does us no good and should always be discouraged.  Besides, the phenomenon is of itself disgusting and a direct insult to the realism, dignity, and austerity of Hell.

That blew me away the first time I read it.  Whenever I start to take myself too seriously, I remind myself that dignity comes from pride, and belongs in Hell.  It’s good to laugh, and especially to laugh at yourself.  As my friend, Bob, says, “God is not a killjoy!”

So listen to how you talk.  Are you always complaining?  Always unhappy, disillusioned, dissatisfied?  Always asking for prayers?  Get closer to God.  Faith comes by hearing the Word of God.  Get the Bible onto your MP3 player and listen day and night.  Just like a rocket ship to the moon, you’ll find God to be big enough to stand on.  God is good!

Peer Pressure – Pay Your Bill!

Here in Bulgaria if someone doesn’t pay their gas bill, the gas company will shut off the gas to the whole building—something they could never get away with in either Italy or the US (or most civilized places).  They are counting on the neighbors to put pressure on the offender to pay his bill, and it seems to work pretty quickly.  Buck and Nadia don’t suffer much since their apartment is well-insulated, their stove is electric, and there is a backup boiler for heating water.

This method harks back to Communist times, when the government would punish whole blocks or even whole communities where a dissident lived by shutting off the heat.  This was easy for them to do because whole communities were heated from gigantic boilers that looked a lot like nuclear reactor cooling towers.  The heat was shut off for a whole town like shutting off a faucet.

And speaking of dissidents, I heard about another pastor who had suffered severe persecution under the Communists.  There were no details given, and that is either because the family didn’t know the details or because the details are so unpleasant that they didn’t want to speak about it over a meal.  After reading “Tortured for Christ” by Richard Wurmbrand, either one is possible.

Some churches seek to keep their people in line by peer pressure, and by preaching about being ever on guard against sin.  It’s a very common topic in Italian churches.  But a legalistic approach like this is the opposite of grace.

Lately grace has been on my mind.  Pastor Fabio preached two weeks ago that when Jesus said from the cross, “It is finished,” He meant that all the curses of original sin and all the works of the devil have been undone and paid for.  All our sin, all our sicknesses, and death—all of it has been undone and paid for by Jesus’ blood.  No peer pressure is needed to keep us in line.  I John 3:6 says: “No one who lives in him keeps on sinning.  No one who continues to sin has either seen him or known him.”  And John wasn’t saying that we would never sin because he also wrote: “My dear children, I write this to you so that you will not sin.  But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One,” I John 2:1.  The difference is an occasional sin versus a lifestyle of habitual sinful behavior.  Grace covers the first one, while the second neither knows or appreciates grace.

No church and no pastor anywhere will have a congregation of perfect people who never sin.  And we need to be aware that not everybody who comes to church—not even every active member—is really and truly born again.  That’s what the parable of the wheat and weeds was about (Matthew 13:24-30).  Some people love church, love the music, love the activities, but just don’t really love Jesus.  No amount of peer pressure will ever change them, either.  The only thing that truly changes lives is love.  Love triumphs over all, and that is the story of grace.  God is good!

 

Bad News Comes, but Jesus is Still Good News!

I got an e-mail the other day saying that my lifelong friend had committed suicide.  He was a believer, but clearly must have been in a terrible personal crisis.  Nobody had any idea, but now that I think of it, he probably never got over his big brother’s death 30 years ago.  Not that any of us have gotten over that, either, but I think it affected Jim more profoundly than any of us had realized.  Looking back, I realize that’s probably why he drank.  I don’t remember him drinking to excess before Nick died.  And I think he just always felt inferior to Nick because Nick was loved by everyone.

I loved Jim, and even if I had never thought this through before, I know that I did show him lots of love.  My whole family did.  He often called my parents just to talk.  But I think that some wounds are just too deep for ordinary human love to heal.  But he had turned to drink instead of to God for comfort.

One thing I was led to do was to forgive him this last sin—after all, suicide is the sin you can’t repent from.  So I forgave him because Jesus said that the sins we forgive will be forgiven (John 20:22-23).  I think that it doesn’t occur to most people to forgive suicides.  After all, it’s such a selfish act that leaves everyone you love feeling beaten and broken and confused.

I am reading “Pursuing Holiness” by Jerry Bridges © 2006, Navpress.  Jim’s suicide proves to me that we can’t afford to simply rest in the holiness Jesus gave us when we called to Him.  We’ve got to work on ourselves.  And it occurred to me today that even though Jesus did the work of salvation long ago, our personal salvation required our cooperation (i.e., confession, repentance, and baptism).  So it makes sense that our spiritual walk requires us to continue to surrender, cooperate, and yield to God as He molds us into the kind of vessels that He can use.   As with anything worthwhile in this life, you get out of it whatever you put into it.  Jesus said that troubles come to us all, but if we’re close to Him, He shields us from things that could potentially destroy us.

Thanks for letting me ramble.  This is just so hard!  But God is still good!  Please pray for Jim’s wife, children, mother, and sisters.

Pursuing Holiness

A little over a month ago I was passing through Dallas on my way to a city about another hour away.  I was on the President George Bush Turnpike, getting through the city as quickly as I could when the Holy Spirit urged me to get off the freeway.  It was a rather desolate area, but one thing there was a big church.  Being a weekday, it was all closed up, but I drove around to the back, and there was a bookstore, and it was open.  So I went in and looked around.  I saw the book “The Pursuit of Holiness” by Jerry Bridges (© 1978, 1996, 2008 by Jerry Bridges, Navpress).  It was originally $12.99 marked down to $2.  So I bought it, and continued my journey.

This is a great book, and very readable, on a theme that I’ve heard few churches preach about—and if you know me, you know that I get around to a lot of churches.  The author says that there are two kinds of holiness: the kind we received at our conversion—the holiness of Jesus in place of our sinfulness; and the holiness we must work to grow within ourselves.  The book is mostly about developing that second kind of holiness.

Something I’ve noticed among Christians (both in Europe and in the US) is a tendency to fall into a pattern of going to church, doing a few good works, and then spending time in useless, sometimes godless activity—and I’m not excluding myself.  We tend to think that because we know God that our part is done.  That’s what is so hard about this life is that once you understand why grace is so much better than the law, of course you choose grace.  Nobody can possibly live up to the standards of the law, but we’re set free from the law by the grace of Jesus Christ who perfectly fulfilled the law and then died in our place—God’s unmerited favor.  So when we accept grace, the danger is that of not “working out our salvation with fear and trembling,” (Philippians 2:12).  Most of us don’t like to think of fearing the Lord, but reading on, Paul continues: “for it is God who works in you to will and to act in order to fulfill His good purpose,” (verse 13).

We aren’t here to get rich, to work, or to enjoy the good life on Easy Street.  We aren’t here to raise our children to be doctors, lawyers, star athletes, or star musicians.  We aren’t here to go to church, go to cell groups, go to Bible study, etc.  None of those things are bad things, but they are not what we are here for.  We are expected to bear fruit, and if we are living connected to the vine (Jesus), our lives and activities will bear fruit.

I’ve noticed a lot of people recently who are being tested in the area of finances.  Money is one of the hardest issues for most of us, and these people have found their faith severely tested when they lose their job, or experience some other kind of financial loss.  When these things happen, some turn to their own resources: inside information, friends in the personnel department, their savings account.  Really, the only thing to do is to go to God, and to trust Him for provision.  I know because I was one of those people who was tested when my income for 2011 was cut in half:  http://europeanfaithmissions.com/2012/06/17/god-meets-radical-faith-with-radical-provision/.

One of the other people who was tested is a friend from church here in Milan.  She has been out of work for about a year now, but she said that somehow, there is always money when the bills come due.  Her faith has grown as a result of this test.  She told me yesterday that about a month ago the pastor started a series of sermons on seeking holiness.  I said, “That’s interesting,” and told her about being led to exit the freeway in Dallas to pick up this book on holiness.

As you know by now, I don’t believe in coincidence or serendipity.  I believe that God’s word to His people right now is:  “But just as He who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy,” (1 Peter 1:15-17, referencing Leviticus 11:45).  So, strive for holiness.  God is good!

God’s Standard

Grace is amazing!  I’m so thankful for grace that saved me through no effort of my own.  After all, I could never live up to God’s standard without the work of salvation by grace in the death of Jesus on the cross.  All our good works are like filthy rags to God (Isaiah 64:6—some translations actually say “like menstrual rags”).

But even if grace is free, it doesn’t mean that we are excused forever from doing good works.  Good works are not how we get into Heaven, but they do have value.  Here are some of my thoughts about good works and the fruit (results) of those works:

• Good works are something that we were created to do (Ephesians 2:10)
• God’s work of salvation in us will come out as good fruit (Matthew 12:33)
• Our work will bear fruit, either good fruit or bad (Matthew 7:16-19)
• We are expected to bear fruit for the Kingdom of God (Matthew 3:8)
• If we don’t bear fruit, the Father will cut us off (John 15:2)
• We will bear fruit if we stay close to Jesus (John 15:5)
• Our work will be tested (1 Corinthians 3:12-14)
• It’s important to keep doing good works because we will reap a harvest if we do not give up (Galatians 6:9)

We could never save ourselves by good works, so that’s not the point of doing good works.  When we do “good works” in our flesh, we produce filthy rags.  Yes, even those things that seem good are nothing without the Holy Spirit’s guidance.  So you can spend your whole life working alongside Mother Teresa, but if God didn’t call you there, it’s all wasted effort.  And even if you are called there, but don’t spend daily time in prayer, seeking God’s face, it’s wasted effort.

Good works should produce good fruit (results) for the Kingdom—fruit that lasts.  So to produce good fruit, we’ve got to stay close to Jesus through the Holy Spirit.

Now examine yourself.  Think about how you spend your time each day.  How much time do you spend praying and reading God’s Word and then doing good works that He’s called you to do?  Now compare that to how much time you waste in front of the TV, at the computer, or playing with electronic gadgets.  (I’m not perfect, either, just in case you’re wondering.)  The world has lots of ways of seducing us away from our first love (God), so it takes some effort to resist those temptations.  Even things that are not sins, strictly speaking, can be sins if they take us away from those things that we should be doing.

So thanks to Jesus, we’ve gotten a boost that gets us entry into Heaven.  But now it’s up to us to do the good works that will bear lasting fruit for the Kingdom.  And these things we do not just because it’s required of us, but out of a grateful heart.

Once you do surrender your will completely to Him, you’ll find that His yoke really is easy and His burden is light.

God is good.